Thursday, May 28, 2009

The Fire Department In New Haven CT VS The One That Used To Be In Hobson AL

Long past heyday, oldest black Ala. city in peril
By JAY REEVES –May 26, 2009

HOBSON CITY, Ala. (AP) — The cafes, the school and the roller rink are long gone from Alabama's oldest black city. Empty homes and businesses line the narrow streets.

Hobson City no longer has a police or fire department, and weeds have overgrown the oldest part of the cemetery and a park in this small town that once thrived as a rarity: a place where black people were in charge in the midst of the Jim Crow South.
Now, with the town on the verge of dying, preservationists have put the east Alabama landmark on the critical list. The Alabama Historical Commission this month included the community of 878 people on its annual inventory of "Places in Peril."
The commission's list typically includes historic structures, such as old homes and abandoned theaters. This year it takes in an entire town that in recent decades has seen its foundation collapse.
Incorporated in 1899, Hobson City was formed 12 years after Eatonville, Fla., which calls itself the nation's oldest black city.
In the decades after the Civil War, blacks formed scores of colonies and communities as they migrated to Kansas and Oklahoma and sought independence in locales around the South. Some, like Eatonville and Hobson City, formally incorporated.
"There was a lot of dissatisfaction and alienation among blacks by the 1890s because of the refusal of whites in the South to allow them any real role in civic life," said University of Tennessee history professor Robert J. Norrell, who has written extensively on race relations.
Blacks also were subject to discrimination and abuse by law enforcement. "Together, these created a desire for separate municipalities," Norrell said.
Hobson City's residents created "a thriving municipality, which people at the time said couldn't be done because blacks couldn't govern," said Dorothy Walker, public outreach coordinator with the Alabama Historical Commission. "If it is someday absorbed into another city, it will lose that historic identity."
Roderick Boyd, a handyman and Hobson City resident, worries about his hometown's survival.
"I fear it's gone too far," said Boyd, 49.
A two-mile-long sliver about 60 miles east of Birmingham, Hobson City is as narrow as a few hundred yards in places. Wedged between two predominantly white cities, Oxford and Anniston, it has a few white residents.
During the 1800s, Walker said, it was an all-black section of Oxford called Mooree Quarter, a possible reference to old slave quarters in the area. Residents were allowed to vote, but whites maintained control.
The racial relationship shifted in the 1890s when the people of Mooree Quarter swayed an election, Walker said. The state had not yet disenfranchised blacks — that wouldn't happen until 1901. So, Walker said, whites petitioned state leaders to de-annex Mooree Quarter.
Kicked out of Oxford, blacks incorporated a new city and named it for Richmond P. Hobson, a white Spanish-American War hero from Alabama who was later elected to Congress. The 1900 Census put the new town's population at 292.
Hobson City grew to about 1,500 people by the mid-1900s, with restaurants, laundries, stores, a skating rink and other businesses. The town was poor, but had a vibrant culture centered on the all-black vocational school.
"It was never a rich town, but it was a good place to raise children," said Mayor Alberta McCrory.
Federal anti-poverty money flowed to Hobson City in the 1960s, and federal aid helped build a modern municipal complex in the 1970s. But in an ironic twist, McCrory said, the end of racial segregation sent the city into a tailspin around the same time.
"Sometimes I think I wouldn't have gone out and done all that marching if I realized how much we were going to lose," said McCrory, 61, who participated in civil rights protests as a young woman.
The all-black Calhoun County Training School became an integrated elementary school in 1972, and fair housing laws meant blacks could live elsewhere. Many who could afford to move away did so, costing Hobson City hundreds of residents.
With nearly one-third of its residents living below the poverty level, the town has only three businesses other than in-home operations: A small print shop, a barber shop and a convenience store.
Industries in nearby towns shut down in the 1980s, costing more jobs. The elementary school was moved from the center of town to the outskirts a few years ago, leaving a shell of a building where kids used to run and play.
City offices are now housed in the old school. The 1970s-era municipal complex stands abandoned. Unable to pay for maintenance, the city left it to the weeds and weather in 2006.
The city still has a police car and a fire truck, but it can't afford officers or firefighters. County deputies handle police calls, and neighboring cities help with fires.
Being tabbed a "Place in Peril" doesn't include any special funding, but McCrory hopes it will increase public awareness of the town's plight.
She dreams of a campaign to raise $1 million in donations, which could lead to federal and state matching grants.
Two civic groups, the Concerned Citizens of Hobson City and the Hobson City Community and Economic Development Corp., will participate in a two-day forum starting May 29 to discuss the town's future. The meeting was spurred in part by the state designation, but leaders have been talking for years about revitalizing the town with little success.
Boyd, a lifelong resident, has a hard time seeing past Hobson City's problems — the poverty, the crime, abandoned buildings, dead businesses. He's just trying to keep his grass cut and stay positive.
"Maybe all the turmoil we're going through now will lead to something," he said.


The contrast between the lost vision of Hobson City, AL and the strategic mistakes in New Haven, CT could not be more glaring.

In New Haven, CT we debate over a city and a judicial system who implicitly state that "Blacks are inferior and can't pass a promotion test if equally pitted against White men" and thus we must help them. Ironically in Hobson City was formed when the Whites in the neighboring city of Mooree Quarter "swayed an election" toward their favor. The Blacks in the unified town knew who had their best interests in mind and supported those who vied for the elective office accordingly in a fair election. The bigoted Whites operating in the context of the regional purge of Black and White Republicans in the South, "threw the election" toward a more favorable end for their interests.


With the blow of racism used to steal the possiblity of electoral achievement from their hands in Mooree Quarter (and other areas in the South via the "Red Shrits"), the conscious Black people in the town agreed to separate from the White citizens of Mooree Quarter so that they can PROVE TO THEIRSELVES that indeed "Black people are competent to run their own affairs".


Thus the town of Hobson City, Alabama was born.


At this time in America - "A Black man had no rights that a White man need respect". The bigoted thought that "Black people were inferior" had to be dismantled by the WORK of the Black community to PROVE TO THEMSELVES that this was NOT the case. Out of this quest to live to their God given potential, the potential that was expressed in their native lands in Africa since the beginning of their time, Hobson City was born as the expression of this competency and against all odds. Hobson City had its own fire department and a police department because the citizens saw the need to have a fire and police function for its very survival. Hobson City was born our of a need. The alternative was to live as inferior beings within the city of Mooree Quarter which showed that it had no respect for them.



The news events of New Haven CT shows the impact of a government which as also "thrown the results of a democratic process". While in this case Blacks were made to be the seeming beneficiary of the decision on the promotions, in truth the damage done to the psyche of Black people proves to be far more damaging and damning.

The bigoted Whites in the city of Mooree Quarter believed in Black inferiority as government leaders and then stole away an otherwise fair election. Bigoted city leaders in New Haven CT today thought that Blacks were inferior in their ability to compete head to head with 14 White men and thus the city stepped in to throw the results of the battery of tests given for the promotion to lieutenant. Race was injected into New Haven by the leaders. They leaned upon the old ghosts of Black inferiority as their basis. Today they dress up their bigotry as "diversity". It is spun as "micro-reparations" for the past.

The contention over the limited resources of open lieutenant seats, freshman seats in college and municipal contracts comes in the wake of the lack of vision that allowed towns like Hobson City and colleges like Morris Brown to erode into weed covered fortressess with historical ties to the past when they were needed and relevant.

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